5 hadiths on mothers
and parents

Treating parents well, helping them, welcoming a non-Muslim mother and supplicating after a death: five accounts explained.

5 authentic hadithsEnglish & ArabicSources and references

Who most deserves our attention? How should we treat a parent who does not share our faith? What can we still do for them after their death?

These five authentic hadiths, reported by al-Bukhari and Muslim, explore kindness to parents, or birr al-walidayn, through questions put to the Prophet ﷺ and actions related by his companions.

Article contents

‘Your mother’ three times, then ‘your father’

The context of the narration

Abu Hurayra reports that a man comes to ask the Messenger of Allah ﷺ who most deserves his good companionship. This is the exchange that follows his question:
Dialogue reported by Abu Hurayra Translation of the meaning

“The Prophet replies: ‘Your mother.’ The man asks: ‘Then who?’ He replies: ‘Your mother.’ The man asks: ‘Then who?’ He replies: ‘Your mother.’ The man asks: ‘Then who?’ He replies: ‘Then your father.’”

Translation of the meaning of an excerpt · Dialogue reported by Abu Hurayra
Read the Arabic text

قَالَ أُمُّكَ قَالَ ثُمَّ مَنْ قَالَ أُمُّكَ قَالَ ثُمَّ مَنْ قَالَ أُمُّكَ قَالَ ثُمَّ مَنْ قَالَ ثُمَّ أَبُوكَ

Understanding this hadith

The man asks who most deserves his good companionship: whom he should treat well and give his attention to. The Prophet ﷺ replies ‘your mother’ three times, then names the father. The repetition emphasises the mother’s place without excluding the father.

Treating a parent well also concerns how we speak to them. Helping impatiently, interrupting them or making them feel they are a nuisance can hurt them even if the requested task is done. Listening to their full answer or explaining a letter without becoming irritated are simple examples of this care.

To find out what help would be welcome, you can ask: ‘What would you need this week?’ They may want a visit, a phone call or help with a task. The hadith does not set a numerical allocation of visits or spending between the two parents.

For difficult conversations, also read the advice to speak good or remain silent.

The Prophet asks this man who wants to leave to serve his parents

The context of the narration

‘Abdullah ibn ‘Amr ibn al-‘As reports that a man asks the Prophet ﷺ whether he should take part in jihad. The Prophet asks whether both his parents are alive. The man says yes. The Prophet then tells him:
Prophetic words Translation of the meaning

“Then devote your effort to the two of them.”

Translation of the meaning of an excerpt · Reply addressed to this man
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فَفِيهِمَا فَجَاهِدْ

Understanding this hadith

The man asks to take part in jihad; the Prophet ﷺ tells him to devote his effort to his parents. The same verb here expresses effort directed towards them. Serving them therefore has religious value, even if that help takes place at home and is little noticed.

Accompanying a parent to an appointment, doing their shopping or explaining a procedure several times can take considerable time. If several relatives can help, sharing these tasks avoids everything falling on one person.

The Prophet is answering this particular man. This account does not allow us to conclude that a child must give up every plan to go away to stay with their parents.

Should Asma’ welcome her non-Muslim mother?

The context of the narration

Asma’ bint Abu Bakr relates that her mother comes to see her during the lifetime of the Messenger of Allah ﷺ. Her mother is then a polytheist and wishes to receive kindness from her daughter. Asma’ asks the Prophet whether she should maintain ties with her. He replies:
Prophetic words Translation of the meaning

“Yes, maintain ties with your mother.”

Translation of the meaning of an excerpt · Reported by Asma’ bint Abu Bakr
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نَعَمْ صِلِي أُمَّكِ

Understanding this hadith

Asma’ hesitates to welcome her mother because she is not Muslim. The Prophet ﷺ asks her to maintain ties with her. In this account, a difference in religion therefore does not justify turning her away.

If your parents do not share your faith, asking how they are, welcoming them or helping them remains a way to show affection. Every conversation need not become a religious debate.

The reply concerns maintaining ties with her mother. It does not mean that Asma’ must adopt her beliefs.

Keeping in touch with those close to your father

The context of the narration

Ibn Dinar relates an encounter on the road to Mecca. ‘Abdullah ibn ‘Umar greets a Bedouin and gives him the donkey he was riding as well as his turban. His companions are surprised by such generosity, thinking the man would have been satisfied with little.

Ibn ‘Umar explains that the man’s father was a dear friend of his own father, ‘Umar ibn al-Khattab. He then quotes this saying he heard from the Messenger of Allah ﷺ:

Prophetic words Translation of the meaning

“Among the greatest forms of kindness is for a child to maintain ties with the people his father loved.”

Translation of the meaning of the prophetic saying quoted by Ibn ‘Umar
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إِنَّ أَبَرَّ الْبِرِّ صِلَةُ الْوَلَدِ أَهْلَ وُدِّ أَبِيهِ

Understanding this hadith

The account encourages us not to forget the people our father loved. Asking after an old friend, visiting him or staying in touch with his family are ways to continue these relationships. After a death, these people may also share memories of the parent who has passed away.

Also read: maintaining ties with other family members.

Supplicating for a parent after their death

The context of the narration

Abu Hurayra reports a general teaching of the Messenger of Allah ﷺ about what continues to bring benefit after death:
Prophetic words Translation of the meaning

“When a human being dies, their deeds come to an end except in three cases: ongoing charity, knowledge from which benefit is drawn, or a righteous child who supplicates for them.”

Prophetic saying · Translation of the meaning
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إِذَا مَاتَ الإِنْسَانُ انْقَطَعَ عَنْهُ عَمَلُهُ إِلاَّ مِنْ ثَلاَثَةٍ إِلاَّ مِنْ صَدَقَةٍ جَارِيَةٍ أَوْ عِلْمٍ يُنْتَفَعُ بِهِ أَوْ وَلَدٍ صَالِحٍ يَدْعُو لَهُ

Understanding this hadith

The hadith names three things whose benefit remains after death: ongoing charity, beneficial knowledge and a righteous child who supplicates for the deceased. This last mention directly concerns the relationship with parents.

If you have lost a Muslim parent, you can call upon Allah on their behalf. You can do so while you are still sad; there is no need to wait until grief has passed.

The mention of a ‘righteous child’ encourages care for one’s own conduct. It gives no reason to give up supplicating because we ourselves have faults to correct.

In practice

Sources

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