The Book of Oaths

Allah, the Great and Majestic, forbids you to swear by your fathers. Umar said: By Allah. I have never sworn (by my father) since I heard Allah's Messenger (ﷺ) forbidding it mentioning them" on my behalf" nor on behalf …

" I did not take oath by (anyone else except Allah) since I heard Allah's Messenger forbidding it. nor did I speak in such terms, and the narrator did not say," on my own behalf or on behalf of someone else".

Salim reported on the authority of his father that Allah's Apostle (ﷺ) heard 'Umar while he was taking oath by his father. The rest of the hadith is the same.

'Abdullah (b. Umar) reported that Allah's Messenger (ﷺ) found, Umar b. al-Khattab amongst the riders and he was taking oath by his father Allah's Messenger (ﷺ) called them (saying) ; Our Allah, the Exated and Majestic, …

This hadith is narrated on the authority of Ibn Umar through another chain of transmitters.

He who has to take an oath, he must not take oath but by Allah. The Quraish used to take oath by their fathers. So he (the Holy Prophet) said: Do not take oath by your fathers.

He who takes an oath in the course of which he says: By Lat (and al-'Uzza), he should say: There is no god but Allah; and that if anyone says to his friend:" Come and I will gamble with you," he should pay sadaqa.

This hadith has been narrated on the authority of Zuhri.

Do not swear by idols, nor by your fathers.

I came to Allah's Apostle (ﷺ) along with a group of Ash'arites requesting to give us a mount. He (the Holy Prophet) said: By Allah, I cannot provide you with a mount, and there is nothing with me which I should give you …

My friends sent me to Allah's Messenger (ﷺ) asking him to provide them with mounts as they were going along with him in jaish al-'Usrah (the army of destitutes or of meagre means or army setting out during the hard times …

We were sitting in the company of Abu Musa that he called for food and it consisted of flesh of fowl. It was then that a person from Banu Tamim visited him. His complexion was red having the resemblance of a slave. He …

This hadith has been narrated on the authority of Abu Musa al-Ash'ari with a slight variation of words.

We were in the company of Abu Musa. The rest of the hadith is the same.

I visited Abu Musa and lie was eating fowl's meat. The rest of the hadith is the same with this addition that he (the Holy Prophet) said: By Allah, I did not forget it.

We came to Allah's Messenger (ﷺ) requesting him to provide us with riding camels. He (the Holy Prophet) said: There is nothing with me with which I should equip you. By Allah, I would not provide you with (riding …

We walked on foot and came to Allah's Apostle (may peace he upon him) asking him to provide us with mounts. The rest of the hadith is the same.

A person sat late in the night with Allah's Apostle (ﷺ), and then came to his family and found that his children had gone to sleep. His wife brought food for him. but he took an oath that he would not eat because of his …

He who took an oath and then found another thing better than (this) should expiate for the oath (broken) by him and do (the better thing).

He who took an oath and (later on) found another thing better than that, he should do that which is better, and expiate for the vow (broken by him).

" He should expiate for (breaking) the vow and do that which is better."

A beggar came to 'Adi b. Hatim and he begged him to give him the price of a slave, or some portion of the price of the slave. He ('Adi) said: I have nothing to give you except my coat-of-mail and helmet. I will, however, …

He who took an oath, but he found something else better than that, should do that which is better and break his oath.

When anyone amongst you takes an oath, but he finds (something) better than that he should expiate (the breaking of the oath), and do that which is better.

This hadith is reported on the authority of Adi b. Hatim through another chain of transmitters.

You asked me for one hundred dirhams and I am the son of Hatim; by Allah, I will not give you. But then he said: (I would have done that) if I had not heard Allah's Messenger (ﷺ) say: He who takes an oath, but then finds …

I heard 'Adi b. Hatim say that a person asked that and then narrated (the hadith) like one (mentioned above), but he made this addition:" Here are four hundred (dirhams) for you out of my gift."

Abd al-Rahman b. Samura, don't ask for authority for if it is granted to you for asking for it, you would be commissioned for it (without having the support of Allah), but if you are granted it without your asking for …

This hadith has been narrated on the authority of 'Abd al-Rahman b. Samura through another chain of transmitters but there is no mention of the word" authority".

Your oath should be about something regarding which your companion will believe you. 'Amr said: By which your companion will believe you.

An oath is to be interpreted according to the intention of the one who takes it.

I will visit each one of them every night, and every one of them will become pregnant and give birth to a male child who will be a horseman and fight in the cause of Allah. But (it so happened) that none of them became …

I will have an intercourse with seventy wives during the night; all of them will give birth to a male child who will fight in the cause of Allah. His companion or the ang I said to him: Say," If God wills." But he …

Abu Huraira reported this hadith from the Messenger of Allah (ﷺ) through another chain of transmitters.

I will certainly have intercourse with seventy wives during the night, and every wife amongst them will give birth to a child, who will fight in the cause of Allah. It was said to him: Say:" Insha' Allah" (God willing), …

I will go round in the night to my ninety wives, and every one of them will give birth to a child (who will grow up) as a horseman and fight in the cause of Allah His companions said to him: Say" Insha' Allah." but he …

" Every one of them giving birth to a child, who would have fought in the cause of Allah."

This is what Abu Huraira reported to us from Allah's Messenger (ﷺ), and he narrated a hadith and (one) of them is that Allah's Messenger (ﷺ) said: I swear by Allah, it is more sinful in Allah's sight for one of you to …

Messenger of Allah, I had taken a vow during the days of Ignorance (Jahiliyya) that I would observe I'tikaf for a night in the Sacred Mosque. He (the Holy Prophet) said: Fulfil your vow.

This hadith is transmitted on the authority of Ibn Umar with a slight variation of words.

Messenger of Allah, I had taken a vow during the days of Ignorance that I would observe I'tikaf for one day in the Sacred Mosque. So what is your opinion? He said: Go and observe I'tikaf for a day. And Allah's Messenger …

When Allah's Apostle (ﷺ) came back from the Battle of Hunain, Umar asked Allah's Messenger (ﷺ) about the vow he had taken during the days of Ignorance that he would observe I'tikaf for a day. The rest of the hadith is …

A mention of Allah's Messenger (ﷺ) observing 'Umra from ja'rina was made before Ibn 'Umar. He said: He did not enter into the state of Ihram from that (place), and Umar had taken a vow of observing I'tikaf for a night …

This hadith has been transmitted on the authority of Ibn Umar through another chain of transmitters but with a slight variation of words.

I came to Ibn 'Umar as he had granted freedom to a stave. He (the narrator further) said: He took hold of a wood or something like it from the earth and said: It (freedom of a slave) has not the reward evert equal to it, …

I have caused you pain. He said: No. But he (Ibn Umar) said: You are free. He then took hold of something from the earth and said: There is no reward for me even to the weight equal to it. I heard Allah's Messenger (ﷺ) …

This hadith has been narrated through another chain of transmitters with a slight variation of words.

I slapped a slave belonging to us and then fled away. I came back just before noon and offered prayer behind my father. He called him (the slave) and me and said: Do as he has done to you. He granted pardon. He (my …

You could find no other part (to slap) but the prominent part of her face. See I was one of the seven sons of Muqarrin, and we had but only one slave-girl. The youngest of us slapped her, and Allah's Messenger (ﷺ) …

We used to sell cloth in the house of Suwaid b. Muqarrin, the brother of Nu'man b. Muqarrin. There came out a slave-girl, and she said something to a person amongst us, and he slapped her. Suwaid was enraged-the rest of …

Don't you know that it is forbidden (to strike the) face. He said: You see I was the seventh one amongst my brothers during the lifetime of Allah's Messenger (ﷺ), and we had but only one servant. One of us got enraged …

Shu'ba informed that Muhammad b. Munkadir said to me: What is your name? The rest of the hadith is the same.

I was beating my slave with a whip when I heard a voice behind me: Understand, Abu Masud; but I did not recognise the voice due to intense anger. He (Abu Mas'ud) reported: As he came near me (I found) that he was the …

" There fell from my hand the whip on account of his (the Prophet's) awe."

When I was beating my servant, I heard a voice behind me (saying): Abu Mas'ud, bear in mind Allah has more dominance over you than you have upon him. I turned and (found him) to be Allah's Messenger (ﷺ). I said: Allah's …

I seek refuge with Allah, but he continued beating him, whereupon he said: I seek refuge with Allah's Messenger, and he spared him. Thereupon Allah's Messenger (ﷺ) said: By Allah, God has more dominance over you than you …

I seek refuge with Allah, I seek refuge with Allah's Messenger (ﷺ).

He who accused his slave of adultery, punishment would be imposed upon him on the Day of Resurrection, except in case the accusation was as he had said

" I heard Abu'l-Qasim (ﷺ) as the Prophet of repentance."

We went to Abu Dharr (Ghifari) in Rabadha and he had a mantle over him, and his slave had one like it. We said: Abu Dharr, had you joined them together, it would have been a complete garment. Thereupon he said: There was …

" You are a person having the remnants of Ignorance in him." (these words also occur, that Abu Dharr) said: Even up to this time of my old age? He (the Holy Prophet) said: Yes. In the tradition transmitted on the …

I saw Abu Dharr wearing clothes, and his slave wearing similar ones. I asked him about it, and he narrated that he had abused a person during the lifetime of Allah's Messenger (may peace be upoe. him) and he reproached …

It is essential to feed the slave, clothe him (properly) and not burden him with work which is beyond his power.

When the slave of anyone amongst you prepares food for him and he serves him after having sat close to (and undergoing the hardship of) heat and smoke, he should make him (the slave) sit along with him and make him eat …

When a slave looks to the welfare of his master and worships Allah well, he has two rewards for him.

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.

For a faithful slave there are two rewards. By him in Whose hand is the life of Abu Huraira, but for Jihad in the cause of Allah, and Pilgrimage and kindness to my mother, I would have preferred to die as a slave. He …

This hadith has been transmitted on the authority of Abu Tahir but with a slight variation of words.

When a slave fulfils obligation of Allah and obligation of his master, he has two rewards for him. I narrated this to Ka'b, and Ka'b said: (Such a slave) has no accountability, nor has a poor believer.

The above hadith has been reported through another chain of transmitters on the authority of Abu Huraira.

It is good for a slave that he worships Allah well, and serves his master (well). It is good for him.

He who gives up his share in a slave, and has enough money to pay the full price of the slave, then full emancipation devolves upon him; but if he has not the money, then he emancipated what he emancipated.

He who emancipates his share in the slave, it is his responsibility to secure full freedom for him provided he (the slave) has enough money to pay the (remaining) price, but it he has not so much money he would be …

He who gives up his share in a slave, and he has money enough to meet the full price, a fair price for him should be fixed; otherwise be has emancipated him to the extent that he has emancipated.

This hadith has been narrated through another chain of transmitters with a slight variation of words.

He who emancipates a slave (shared) by him and another one, his full price may be justly assessed from his wealth, neither less nor more, and he (the slave) would be emancipated if he (the partner) would be solvent …

He who gives up his share in a slave, the remaining (share) will be paid out of his riches if his riches are enough to meet the price of the slave.

In case the slave is owned by two persons, and one of them emancipates him, he will guarantee (his full freedom).

" He who emancipates a portion in a slave, he should (secure full) freedom for him from his property."

He who emancipates his portion in a slave, full emancipation may be secured for him out of his property (if he has money) if he has enough property to meet (the required expenses), but if he has not enough property, the …

" He will be required to work (in order to secure freedom) for that por- tion in which he has not been emancipated, without overburdening him."

'Imran b. Husain reported that a person who had no other property emancipated six slaves of his at the time of his death. Allah's Messenger (ﷺ) called for them and divided them into three sections, cast lots amongst …

" A person from among the Ansar willed away the freedom of six slaves of his at the time of his death."

This hadith has been reported on the authority of Imran b. Husain through another chain of narrators.

Who will buy him from me? And Nu'aim b. al-Nahham bought him for eight hundred dirhams and he handed them over to him, 'Amr (one of the narrators) said: I heard Jabir b. 'Abdullah as saying: He was a Coptic slave, and he …

A person amongst the Ansar who had no other property declared a slave free after his death. Allah's Messenger (ﷺ) sold him, and Ibn al-Nahham bought him and he was a Coptic slave (who) died in the first year of the …

A hadith like this has been narrated on the authority of Jabir through another chain of transmitters.

This hadith has been narrated from Allah's Messenger (ﷺ) through other chains of transmitters.