The Book of Dreams

I used to see dreams (and was so much perturbed) that I began to quiver and have temperature, but did not cover myself with a mantle. I met Abu Qatada and made a mention of that to him. He said: I heard Allah's Messenger …

"I saw dreams (which perturbed me) but I did not cover myself with a mantle."

"I felt disturbed because of that," and there is an addition of these words in the hadith transmitted on the authority of Yunus: "Then spit thrice on the left side when you get up from sleep."

A good vision is from Allah and a bad dream (hulm) is from the satan; so if one of you sees anything (in a dream) which he dislikes, he should spit on his left side thrice and seek refuge with Allah from its evil, and …

I used to see dreams, but the hadith transmitted on the authority of Laith b. Nu'man, the words of Abu Salama at the concluding part of the hadith are not mentioned. Ibn Rumh has reported in the hadith: "He (one who …

The good vision are from Allah and the evil dreams are from the satan. If one sees a dream which one does not like, one should spit on one's left side and seek the refuge of Allah from the satan; it will not do one any …

I used to see (such horrible dreams) that I fell ill. I saw Abu Qatada who also said: I used to see dreams which made me sick until I heard Allah's Messenger (ﷺ) as saying: Good dreams are from Allah, so if any one of …

If anyone sees a dream which he does not like, he should spit on his left side three times, and seek refuge with Allah from the Satan three times, and let him turn over from the side on which he was sleeping.

When the time draws near (when the Resurrection is near) a believer's dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the …

I love to see fetters but I hate necklace (in a dream), for fetters signifies one's steadfastness in religion, and he also reported Allah's Messenger (ﷺ) as saying: The vision of a believer is forty-sixth part of …

"When the time draws near," the rest of the hadith is the same.

"I dislike shackles," up to the end of his statement, but he made no mention of this: "A vision is a forty-sixth part of Prophecy."

The vision of a believer is the forty-sixth part of Prophecy.

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.

Verily the vision of a believer is one of the forty-sixth part of Prophecy.

The vision of a Muslim which he sees or which is shown to him, and in the hadith transmitted on the authority of Ibn Mushir (the words are): "The pious dream is the forty-sixth part of Prophecy."

The vision of a pious man is the forty-sixth part of Prophecy.

This hadith has been narrated on the authority of Yahya b. Abu Kathir with the same chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

The pious dreams are the seventieth part of Prophecy.

This hadith has been reported on the authority of 'Ubaidullah with the same chain of transmitters.

"I think Ibn 'Umar said: The seventieth part from Prophecy."

He who saw me in a dream in fact saw me, for the satan does not appear in my form.

I heard Allah's Messenger (ﷺ) as saying: He who saw me in a dream would soon see me in the state of wakefulness, or as if he saw me in a state of wakefulness, for the satan does not appear in my form.

He who saw me in dream in fact saw the truth (what is true).

The above two hadith have been narrated likewise through another chain of transmitters.

He who saw me in sleep in fact saw me, for it is not possible for the satan to appear in my form; and he also said: When any one of you sees a hulm he should not inform anyone, for it is a sort of vain sport of devil in …

He who saw me in a dream in fact saw me, for the satan cannot assume my form.

There came to him (the Holy Prophet) a desert Arab and said: I saw in a dream that I had been beheaded and I had been following it (the severed head). Allah's Apostle (ﷺ) reprimanded him saying: Do not inform about the …

Allah's Messenger, I saw in the state of sleep as if my head had been cut off and I had been moving on haltingly after it. Thereupon Allah's Messenger (ﷺ) said to that desert Arab: Do not narrate to the people the vain …

Allah's Messenger, I have seen in the state of sleep as if my head had been cut off. Thereupon Allah's Apostle (ﷺ) laughed and said: When the satan plays with any one of you in the state of sleep, do not mention it to …

Allah's Messenger, I saw while I was sleeping during the night (this vision) that there was a canopy from which butter and honey were trickling and I also saw people collecting them in the palms of their hands, some …

Allah's Messenger, I saw in sleep during the night a canopy trickling butter and honey; the rest of the hadith is the same.

Verily I saw during the night a canopy; the rest of the hadith is the same.

He who amongst you sees a vision should narrate it and I would interpret it for him, and a person came and said: Allah's Messenger, I saw a canopy. The rest of the hadith is the same.

I saw during the night that which a person sees during the sleep as if we are in the house of 'Uqba b. Rafi' that there was brought to us the fresh dates of Ibn Tab. I interpreted it as the sublimity for us in the world …

I saw in a dream that I was using miswak and two persons contended to get it from me, one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave …

I dreamt (while asleep) that I was about to migrate from Mecca to a land abounding in palm trees and I guessed that it would be Yamama or Hajar, but it was the city of Yathrib (the old name of Medina), and I saw in this …

While I was sleeping, the treasures of the earth were presented to me and I was made to wear in my hands two gold bangles. I felt a sort of burden upon me and I was disturbed and it was suggested to me that I should blow …

Did any one of you see any vision last night?